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The One (People) Who Must Not Be Named

Just as Balak brings Bil’am to consider his enemy from various vantage point, likewise does Parashat Balak allow us to view ourselves from the vantage point of others. The main story in Balak is of a single piece, and Am Yisrael appear only as foils for the central story – the interaction of Bil’am with Hashem. What is curious is that not only does Am Yisrael not appear as a real character in the story, we don’t even get a mention. Every time Balak or Bil’am refer to Am Yisrael in the non-visionary passages, they employ indirection: “this people”, “my enemies”, but never Yisrael. It almost feels that they are avoiding speaking the name, one which Bil’am, at least, employs so beautifully in his prophetic speeches.


Now, recalling that this story of the interaction of other nations with Am Yisrael is being told in the Torah, I think the message is this: Yisrael is our name in the context of our covenantal interactions with Hashem, just as Hashem’s real name is used only in the context of His covenantal interaction with Am Yiisrael. It’s not that it wasn’t known to the outside – archeology has shown otherwise. It’s  just that OUR sense of the function of the name given us by Hashem when we struggled with the angel is that it is one which bespeaks intimacy with Hashem. Others may employ the name in a technical sense, but it falls flat. When Hashem uses it, we come alive. Reward or punishment, it makes no difference, for the inner essence of the name Yisrael is that intimacy which can only come from a struggle born of closeness. After all, as Hashem says (Amos 3:2): “Only you do I know thoroughly and intimately, from all the families of the earth”.
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deeps said…
thats a bit deep and spiritual message..
July 17, 2016 at 3:45 PM
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