Parashat Behar-Bechukotai (Revised May 8, 2026) This week's double parashah, Behar and Bechuotai, bring to a close the book of Vayikra, a book the all-consuming focus of which is, undoubtably, KEDUSHAH, holiness. The last chapter is concerned largely with the kind of vows people make in dedicating something to the service of Hashem in the Mikdash. There are many laws regulating this seemingly noble motivation and its accompanying action, but my attention was taken this time around by the following law: "If (the devoted thing) is an animal of the kind from which an offering is brought to Hashem, any one which is given to Hashem shall be kodesh . One shall not exchange it ( lo yachalifenu ) nor shall one substitute for it ( yamir oto ), good for bad or bad for good; now if one DOES substitute for it, it will be that it and its substitute will be kodesh ." Vayikra 27:10-11 This mitzvah turns out to be very curious, because one is lashed for its intentional violation...
Parashat Naso is the longest parashah of the Torah – 176 pesukim - curiously, the same number of verses as in the longest of the mizmorei tehillim – Psalm 119. AND the same as the number of pages in the longest masechet of the Gemara – Bava Batra. Usually Naso is read after Shavuot, and it's always either immediately before or after the chag . Thus the length has been explained as connected to the freshness of Matan Torah – we just can't get enough of that sweet stuff! But a look at the content of Naso, especially the latter portion, might call that into question. It's true, technically, that Naso is the longest, but it achieves its length by an apparently unnecessary repetition of the details of the sacrifices brought the the Nesi'im – the princes of each tribe. Twelve times we read exactly the same details – "His sacrifice: one silver bowl, one hundred and twenty [shekel] its weight…" etc., etc. While there are other passages which f...