Parashat Behar-Bechukotai (Revised May 8, 2026) This week's double parashah, Behar and Bechuotai, bring to a close the book of Vayikra, a book the all-consuming focus of which is, undoubtably, KEDUSHAH, holiness. The last chapter is concerned largely with the kind of vows people make in dedicating something to the service of Hashem in the Mikdash. There are many laws regulating this seemingly noble motivation and its accompanying action, but my attention was taken this time around by the following law: "If (the devoted thing) is an animal of the kind from which an offering is brought to Hashem, any one which is given to Hashem shall be kodesh . One shall not exchange it ( lo yachalifenu ) nor shall one substitute for it ( yamir oto ), good for bad or bad for good; now if one DOES substitute for it, it will be that it and its substitute will be kodesh ." Vayikra 27:10-11 This mitzvah turns out to be very curious, because one is lashed for its intentional violation...
What is one to do with all this skin disease? Parashat Tazria, the locus classicus for tzara’at (usually, but very probably inaccurately, translated as “leprosy”), a disease that could cover the entire body with repulsive, oozing, hairy and perhaps disfiguring growths, pustules, welts etc. And not content to invoke misery upon the body of the sufferer, tzara’at could strike clothing and house, systematically rendering impure in the extreme every “container” within which a life might take refuge. So it is more than a bit bizarre that the parashah opens with the laws of impurity of a birthing mother. “When a woman becomes fertile and bears a male…” Is there anything sweeter, more pure , than a newborn baby? The midrash in Vayikra Rabbah expresses amazement at the phenomenon: The mother is an av hatum’ah , capable of rendering impure other humans and vessels, yet the baby whose emergence invokes this impurity, is as pure as, well, the day he is born. That image, howeve...