The Pshat Heard 'Round the World

Why the animals, too? That’s the question I’ve always dreaded from my kids when it comes time for Parashat Noach – meilah , the sinful humans, but why the animals? What did they do? Why did everything need to be obliterated. At the end of Bereshit, Hashem “regrets” he created man, since his urge and thoughts are only evil all day. And therefore – all creation is exterminated?? What’s the connection? It’s true, we’re told that “all flesh had corrupted its way upon the earth”, and the Midrash explains that everything had relations with everything else. But if this is true, why is man singled out for special mention? Did we lead the charge, seducing the ant and the elephant alike? And besides, isn’t this approach the complete antithesis of what we read not so long ago in Maftir Yonah, where Hashem has pity on Nineveh, where there are oh so many ignorant people AND EVEN LOTS OF ANIMALS!! So if he didn’t punish there, why does he punish here. And now f

How to begin? This is a dilemma that many of us face repeatedly in various situations in our lives. But none of us have had to face it in quite the way that Hashem needed to confront the problem of beginning at the outset of the Torah. It’s not just that it had never been done before, but, rather, how do you begin when you have no beginning? Ein Sof , the One Without End, is also Ein Tachlit , The One Without Beginning. So the question becomes not only HOW to begin, but WHAT IS “beginning” for such a One? Kabbalah has already extensively dealt with the question of transition from the infinite to the finite, and the entire array and interaction of the sefirot and their various constellations are in part a response to this question. But in addition to the ontological question indicated above, there is an epistemological question of perhaps greater moment: How does Hashem begin the Torah such that people get off on the right foot? How does He avoid embedding the seeds